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To Cook a Bear Analysis: This Daft Historical Crime Drama Is Like Law & Order: Special Ursine Unit

An intense discussion recently spread widely on social media, following a user asked a query for females: would you rather be lost in the woods with a man or a bear? Like all the best thought experiments, it revealed wildly different worldviews and experiences, highlighted divides between the sexes, and was likely cause a deep personal dilemma for anyone pondering about it for too long. There was also the predictable coda where men of a certain stripe took to the internet to tell females how stupid they were to select the animal and went on to limn the consequences they merited for it. This at least allowed those females who were uncertain over their choice to make it with a new confidence.

Portraying the Scenario

To Cook a Bear skillfully brings to life this clever small premise. This six-episode series is based on Swedish author Mikael Niemi’s 2018 novel of the same name (translated in 2020 for an English audience). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his household when they arrive to begin a fresh religious post in Kengis, a remote village in northern Sweden, in 1852. In a place with few pleasures, not one of the locals especially warm to his puritanical approach to drinking and dancing, but it is his defense of impoverished people – especially the indigenous Sami, from among whom comes the pastor’s adopted son Jussi (Emil Karlsen) – and his conviction in societal fairness and equal rights that places him in direct opposition with the Kengis local authorities.

The Opposing Forces

Quickly in cahoots opposing him are the lawman the sheriff Brahe (Magnus Krepper), the intimidating mill owner the matron Sjödahl (Pernilla August), seen early on dismissing a recently mangled laborer with minimal compensation while he is still gibbering at the sight of his pulped hand, and all others who benefit from a community who can be bought for a few bottles of liquor sold by the creepy store owner the merchant Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s eeriness diminishes once itinerant painter Beronius appears on the scene (Simon J Berger, providing a performance of exceptional unsettling intensity). While they remain – similar to the clergyman – only a little more than caricatures, they still serve as effective ones.

Plot Progression

Once the foundations of tension sown, it is time to proceed to narrative business. The maid from the doctor’s house, the character Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Indications of her escape and animal scratches upon a trunk are found but she is nowhere to be seen. Gossip and anxieties regarding a human-devouring bear roaming the woodland circulate, but the pastor holds a different view that he and Jussi set out to prove.

An Odd Beast

This Bear Drama is a somewhat odd beast. It creates a fine sense of the bleakness that allows suspicion and bias and dark myths thrive based on local folklore that bears might be dominated or inhabited by the souls of humans. It avoids idealising the hardscrabble life led by the residents, where violence, whether that of nature or mankind, lurks constantly at the periphery, poised to explode. Yet the personas rarely become more than ciphers – or perhaps, while the conflicts between justice and vengeance, logic and religion, good and evil escalate, emblematic figures within a moral tale – preventing the entire production truly coming to life.

Stylistic Shifts

And then, exist the many tonally jarring instances where the clergyman’s skill in finding evidence and discern Hilda’s fate turns almost risible. He positions himself looking at broken milk pots and strands of fur within storage sheds like a combined Hercule Poirot and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom were required to taste a mixture of blood droplets and saliva from his superior to agree that, yes, it was definitely coagulated blood at the crime scene), prior to declaring his newest conclusion and pulling a corpse from a bog.

Clashing Agendas

The village elite are determined proving that Hilda was killed by a bear, maybe to protect the calm, or possibly to protect one of their own. The pastor is bent on establishing the opposite, and the evidence so rapidly accumulates in his favour that once more the drama’s plausibility and audience tolerance get strained. In its finest moments, To Cook a Bear evokes memories of the adaptation a few years ago of the author’s the serpent tale, through its portrayal of the opposing allures and terrors offered by rational thought and belief. At its worst, it’s more like Law & Order: Special Ursine Unit. Nevertheless, it appears to provide the response to that debated question: “Females, choose the animal.”

  • The series streams on Disney+ currently.

By

Cynthia Berry

Aerospace engineer and space enthusiast with a passion for exploring the final frontier.

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